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Hop-tu-Naa: Halloween on the Isle of Man

Carolyn Emerick writes about the history, myth, and folklore of Northwestern Europe.

A turnip lantern for Hop-tu-Naa

A turnip lantern for Hop-tu-Naa

Map of the British Isles with the Isle of Man in red.

Map of the British Isles with the Isle of Man in red.

The Isle of Man Halloween

The Isle of Man, or Mann, is located in the Irish Sea nestled between Ireland, Scotland, and England. It has a long history of human habitation since pre-historic times. Today it is part of Great Britain, but it also remains self-governing.

Because of its strong Gaelic heritage, the Isle of Man is recognized as one of the six Celtic Nations by the Celtic League (some consider there to be seven, but Galicia is not recognized by the Celtic League).

Strong community usage of a Celtic language within recent memory is one important criterion of acceptance into the Celtic League (which is what disqualifies Galicia). The Celtic language historically spoken in Mann is called Manx. The term Manx is also used to describe anything that comes from the island.

Like other islands in the region, Mann also shares some Norse heritage due to Viking settlement and Norse rule in the early Middle Ages. So some of the customs and folklore of the region retain unique flavor from a combination of cultural influences. The isle is home to a large collection of both Celtic and Norse stone crosses carved with the knot work both cultures are famous for.

"Blackness Tower" by Timothy Lantz

"Blackness Tower" by Timothy Lantz

October 31st

Bonfires have been an age-old tradition during Celtic festivals for centuries. Although, the Celts certainly did not invent the invocation of flames at pagan gatherings. Bonfires were common at seasonal festivals all around Europe, very likely dating to Neolithic times and continuing into the modern era.

The Celts are most famous for their bonfires that occurred on Beltane (May 1st, May Day) and Samhain (October 31st, Halloween).

There is a lot of talk nowadays about how Halloween evolved from Samhain. While this is mostly true, this explanation neglects to explain that October 31st was a festival time for people all around Europe, not just the Celts. Not only that, but not all Celts called their October 31st festival Samhain. There could be variations of spelling and pronunciation or a completely different name altogether. And as time advanced, new names and customs could eclipse the old.

The truth is that most of the Indo-European people, from which the Celts, Germanic, Slavic, and most European groups descend, celebrated many of their festivals at the same times as each other, apart from agricultural festivals, which would vary from year to year based on the growing cycle.


The origins of Hop-tu-Naa on the Isle of Man are a bit of a mystery, and there is very little written on it. A book called The Folklore of the Isle of Man by Margaret Killip gives more information than what is available on the internet. She explains that while some of the customs of Hop-tu-Naa coincide with Samhain (spelled Sauin by Killip), many others are unique to the island.

The term Hop-tu-Naa is speculated to come from the Gaelic phrase Shoh ta'n Oie, meaning "this is the night."

I can't help but notice a similarity in sound and syntax with the Shetland Island festival of Up-Helly-Aa. The similarity of sound does not necessarily imply a relationship. But both islands lie outside the coast of Scotland, and both have a history of mixed heritage between the Celts and Norse.

"The Wheel of the Year," a Neo-pagan calendar of holidays inspired by Celtic and Germanic pre-Christian high days.

"The Wheel of the Year," a Neo-pagan calendar of holidays inspired by Celtic and Germanic pre-Christian high days.

Trick or Treating

Another point of interest is the custom of trick or treating in relation to Hop-tu-Naa. Although we know that the custom was brought to America by Scots-Irish immigrants, the ancestor of the trick-or-treating custom apparently withered out in its homelands while it flourished in America and was only recently re-introduced to Britain. Indeed, many modern-day journalists in Britain and Ireland have referred to it as an American custom, and it is reported to have only become popular in these countries in the past 20 years or so.

How curious, then, that trick-or-treating among Manx children is described by Ms. Killip in her book, published in 1975! Halloween was also referred to as Hollantide Eve on the Isle of Man, and Killip explains that the children went door to door carrying their carved turnip lanterns singing the Oie Houney song about Jinny the Witch.

I think it is important to point out two things here. Firstly, ancient customs continue on much longer in rural, isolated communities such as the Isle of Man. Secondly, new customs from foreign lands catch on much later in rural and isolated communities than they do in metropolitan areas, especially in the days before the internet and cable television brought world cultures into such immediate contact with each other. Therefore, it seems very likely to me that trick-or-treating on the Isle of Man (although they may not have called it by that name), as reported in Margaret Killip's book, is more likely to be directly related to ancient Celtic customs of the region, and not an American import, whereas other parts of Britain have been re-introduced to the custom by way of America.

A Manx boy and his turnip lantern for Hop-tu-Naa

A Manx boy and his turnip lantern for Hop-tu-Naa

The Hop-tu-Naa Song

Manx children have been singing the Hop-tu-Naa song for so long that no one is quite sure how old it is.

The lyrics describe the night as one of cattle slaughter and feasting, which hearkens back to another universal aspect of the October 31st festival around northern Europe.

The dark and dreary months of winter in northern climes were associated with malicious spirits. Animals were brought indoors to protect them from whatever evil could be lurking.

Early November was slaughtering season. Large herds could not be fed through the long winters, and sick or elderly animals would not survive the cold. So it was time to thin the herd and keep the most healthy and hearty. And, of course, whenever there was a slaughter, there would also be a feast.

This custom is reflected in the first lines of the Hop-tu-Naa Song:

This is old Hollantide night; Hop-tu-naa.
The moon shines bright; Trol-la-laa
Cock of the hens; Hop-tu-naa.
Supper of the heifer; Trol-la-laa
Which heifer shall we kill? Hop-tu-naa.
The little speckled heifer. Trol-la-laa

The end of the song is reminiscent of trick-or-treating rhymes rehearsed by American children over the past 100 years:

If you are going to give us anything, give it us soon,
Or we'll be away by the light of the moon.

(Read the full song in both English and Manx here)

Hop-tu-Naa Jack o'Lanterns.

Hop-tu-Naa Jack o'Lanterns.

Jinny the Witch

Some regional variations on the Hop-tu-Naa song briefly mention a figure called Jinny the Witch. In other versions, the entire song is about her.

As it turns out, Jinny was a real person. Her name was Joney Lowney and she was tried for witchcraft on the Isle of Man in 1715. Like many witchcraft trial victims, the accusation was hurled at her due to an altercation with a neighbor, not because of any act of malice on her part.

Probably due to the late date (the witch craze in Europe was over by this point) and also due to the cultural climate of the island, Jinny was not killed and was given a comparatively light sentence.

Although she may not have been very sinister in real life, Jinny the Witch has grown into a frightening character and quintessential part of Manx modern-day Hop-tu-Naa celebration.

Modern Day Celebration Flyer

Hop-tu-Naa celebration flyer from The Strand, a shopping center on the Isle of Man.

Hop-tu-Naa celebration flyer from The Strand, a shopping center on the Isle of Man.

Other age-old customs of Hop-tu-Naa included baking Saddag Valloo, or Dumb Cake. It was thus named because it would have to be eaten in silence. The custom of "dumb supper" appears to have also been present on mainland Scotland. The Oxford Index contains an entry on this custom as well.

Today, Hop-tu-Naa continues to be celebrated on the Isle of Man. Although sadly, just as in America, the custom of going door to door seems to be dwindling in favor of indoor events where children dress up, carve their lanterns, and receive candy. These events are often organized by local town governments or even by large shopping centers. Yet, ancient customs like singing the Hop-tu-Naa song still prevail.


I found much of my information in Margaret Killip's The Folklore of the Isle of Man and the following websites:

  • BBC
  • Isle of Man
  • Isle of Man Today

© 2014 Carolyn Emerick


Alice Quayle on October 31, 2015:

Hi, great article, and thanks. Nice to see our traditions on the global online!

Just a clarification, though. As a kid in the Isle of Man in the 1970s we went out at Hop-tu-Naa door to door, but it wasn't trick-or-treating. We went out round the neighbourhood with our carved turnip lanterns, to show the neighbours our creative efforts (we were quite competitive in doing stylish carving), sang them the local version of the hop-tu-naa song, and they gave us money - small change. Only one fella (a quite posh English fella) ever gave us food once - and we never said - trick or treat. Though a friend of my brothers was talking about it... 'In America you say trick or treat and they have to give you treats or you tie up their gate or whatever'. Kids didn't dress up - well I did in about 1976 or 1977 aged about 5 or 6, but I think I was the first person to dress up in our area.

Amy from Darlington, England on October 21, 2015:

I am English and can remember going trick or treating in the mid 1980's, so 30 years ago it was somthing we did here in England and I always had a traditional Turnip Lantern. My Daughter wants a Pumkin one but I told her no we are decended from those who started the tradition and I have always used a Turnip and so will carry that on and keep it alive as long as I can. My mam can remember going out in the 50's and 60's as well.

This year I have even had my mam make my daughters costume as I feel those that I see in the shops are not traditional enough. Come on a princess costume at Halloween that cannot be right. Now a Witch or a Ghost is more like it.

Sarah on May 05, 2015:

The custom of going door to door, also with turnip lanterns, didn't die out in Scotland, and wasn't confined to rural areas. My parents, born in Edinburgh in the 1930s can remember it. Oor Wullie comics published in the 1960s showed Wullie carving them and carrying them out 'guising.

There is currently a push back against "imported" and "American" customs of trick or treating....bit silly, as if you can really call something imported and foreign that was first exported from your country before returning.

Bill Holland from Olympia, WA on November 03, 2014:

I love reading about other cultures and traditions. Thanks for this...loved the story about Jinny.

kevin murphy from Ireland on October 30, 2014:

wow that's brilliant! The jinny the witch song is a bit creepy though haha. Love your hubs! :)

Linda Crampton from British Columbia, Canada on October 30, 2014:

I love your hubs about earlier times, Carolyn. This one is very enjoyable and educational. Thanks for sharing it.

Carolyn Emerick (author) on October 29, 2014:

Hi Flourish, thanks for stopping by and for the pins!

FlourishAnyway from USA on October 29, 2014:

I especially liked the story of Jinny the witch and learning about the carved turnips, dumb cakes, and other traditions. Very interesting! Pinning to my Halloween board.