Ced earned a bachelor's degree in communication studies in 1999. His interests include history, traveling, and mythology.
1. The Horrific Monster Called Nian
Long ago, a horrific monster named Nian (年) terrorized the people of Ancient China. On the eve of every New Year, Nian would descend upon villages and ravage all crops and livestock. Worse, any child out in the countryside during Nian’s arrival would forever disappear.
To protect themselves from this menace, villagers boarded themselves up in their homes or fled to the mountains. Misery therefore always accompanied the arrival of a New Year.
One year, however, a sage strolled into a village just before Nian’s appearance. Not only did he decline to hide, he even succeeded in driving away the rampaging beast.
Subsequently, the sage also revealed himself to be a god, following which he taught the villagers how to use the color red, crackling burning bamboos, and lit candles to scare away Nian.
From that year onward, the Chinese began wearing red, putting up red decorations, and burning firecrackers before and after the arrival of the New Year. As for Nian, it never again appeared. The great threat was forever subdued.
The Name “Nian”
The Chinese character for the mythological Nian is the same as that for “year”. The Chinese phrase for celebrating the New Year is also guo nian (过年), which means “passing over the New Year” or “surviving the New Year.” Both meanings are in line with the legend of Nian.
And whether or not this mythological monster truly existed in the past, the traditions of displaying red and burning firecrackers during Chinese New Year continue to this day. In countries where firecrackers are banned, loud music and boisterous performances are used in replacement.
Chu Xi, Chinese New Year's Eve
The Chinese name for the eve of the New Year is Chu Xi (除夕). Chu means to rid, while xi is an alternate name for the Nian beast. It’s obvious that the name was inspired by the same story.
2. The Rat and the Chinese Zodiac
The Chinese calendar is divided into cycles of twelve years each, with each year represented by one Chinese Zodiac animal. How this chronological arrangement came to be is “explained” by several Chinese New Year legends and stories.
Notably, all stories involve animals invited to a celestial tournament organized by the Jade Emperor, the ruler of Heaven. How the crafty rat emerged as the winner is also always the crux of each tale.
In one version, the Jade Emperor declared that the first twelve animals to reach him in a race would be crowned representatives of the years. The ox was subsequently in the lead, easily able to cross the final obstacle, a river, by waddling across.
However, at the last moment, the kind-hearted ox foolishly permitted the struggling rat to stand on its head. On seeing the Jade Emperor, the cunning rat leaped off and dashed to the god’s feet, thus winning the race. This resulted in the rat becoming the first animal in the Chinese Zodiac cycle, followed by the ox. Each cycle correspondingly always begins with the year of the rat.
In another version, it was not a race but a combat tournament. During this, the mighty ox defeated all other animals but lost to the tiny and extremely agile rat.
In yet another version, the rat deliberately not informed, or misinformed, the cat about the date of the race. This resulted in the cat missing the opportunity altogether. No thanks to this, a common household animal like the cat is not featured in the Chinese Zodiac. It also supposedly birthed the enmity between cats and rats. An eternal hatred that remains irresolvable.
Chinese Zodiac Animals in Chronological Order
Whichever myth it was derived from, the Chinese Zodiac was eventually determined in this order: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Ram, Monkey, Rooster, Dog, and Pig.
Chinese New Year decorations also always feature the incoming zodiac animal and never the “current” animal.
Lastly, it is common for the Chinese to refer to the incoming year as the rat year, the rooster year, and so on. These references could be confusing for people of other ethnicities, as the lunar year is not in sync with the Gregorian year.
To give an example, the start of 2021 was still the Year of the Rat. Beyond February, it became the Year of the Ox.
15 Days of Celebration
Chinese New Year consists of not one but fifteen days in total. Despite that, only the first few days are public holidays in Chinese-majority countries. However, most Chinese will continue to be festive right up to the Fifteenth Day. Decorations are also seldom removed before the Fifteenth Day.
3. Ren Ri, the Birthday of Man
According to an ancient Han Dynasty text, the first eight days of the Chinese New Year are the birthdays of different creatures. Man’s birthday is on the seventh. The Seventh Day is thus also known as Ren Ri (人日), or the Day of Mankind.
In other Chinese New Year legends, the ancient goddess Nüwa created different creatures on different days of the New Year. Man was said to be the seventh creature created.
Jump forth to modern times, different geographical communities have different ways of celebrating Ren Ri, although all celebrations involve the consumption of special dishes.
In Southeast Asia for example, Chinese families gather to eat Yusheng (鱼生), a very colorful dish of raw fish slices tossed with over ten types of seasoning and pickles. In mainland China, longevity noodles or special porridges with seven types of ingredients are instead consumed.
Whatever the dish, the mood is always that of a symbolic celebration of life. This meal is naturally also always accompanied by wishes for a healthy and prosperous year ahead.
4. The Birthday of Tiangong, the Heavenly Father
The Ninth Day of Chinese New Year is regarded by some Chinese communities to be the birthday of Tiangong (天公), otherwise also known as the Jade Emperor.
For the people of the Chinese Fujian province, this is an important day of worship and commemoration. Altars with many offerings are set up on the evening of the Eighth Day. Upon the arrival of the Ninth Day i.e. around midnight, family members gather to offer sincere prayers to heaven.
This ritual, known as Bai Tian Gong (拜天公), is considered the first important religious ritual of the year for Fujian Chinese.
Sugarcane and “Bai Tian Gong”
Non-Chinese observing Bai Tian Gong will surely notice the unusual presence of sugarcane among the offerings. Unusual because sugarcane is rarely used in other Chinese worship rituals, if at all.
According to one Chinese New Year legend from the Ming Dynasty era, bandits raided a village in the Fujian province during the New Year period. Fearing for their lives, the villagers fled into nearby sugarcane fields and prayed to heaven for salvation, after which the bandits were unable to locate any of them.
On emerging from the sugarcane fields, the villagers realized it was the Ninth Day of the New Year i.e. the birthdate of Tiangong. The practice of offering sugarcane during Tiangong worship rituals thereafter began.
A Practice Observed in Southeast Asia Too
The practice of worshipping Tiangong on the Ninth Day is not just found in Fujian province. In Southeast Asian cities like Penang and Singapore, where there are large groups of Chinese with Fujian ancestry, the practice is common too.
5. The Origin of Yuan Xiao Jie
The last day i.e. Fifteenth Day of Chinese New Year is known as Yuan Xiao Jie (元宵节). In recent times, this festival has been described as the Chinese equivalent of St Valentine’s Day. This is due to couples often venturing out during the festival to enjoy the full moon together. It is also due to Yuan Xiao Jie almost always happening within the middle of February.
The representative event of Yuan Xiao is, in turn, the lighting up of red lanterns, a tradition that led to the day being called the Chinese Lantern Festival in the West. As for the many Chinese New Year legends associated with Yuan Xiao, one goes that the Jade Emperor was furious with a village for killing his celestial crane, which had earlier flown down to Earth. In fury, he ordered his troops to set the village ablaze on the Fifteenth Day of the New Year as punishment.
Sympathizing with the hapless mortals, the daughter of the Jade Emperor then warned the villagers and instructed them to hang large red lanterns, set up bonfires, and release firecrackers on the designated day of vengeance.
Upon seeing the spectacle, the heavenly troops assumed the village was already ablaze and returned to the Jade Emperor. Despite knowing the truth, the heavenly ruler decided to forgive the village. From that day onwards, the Chinese celebrate the Fifteenth Day with the symbolic displays of large red lanterns.
Origin of the Name, Yuan Xiao
An alternate Chinese New Year legend goes that during the Han Dynasty, the famed advisor Dongfang Shuo (东方朔) encountered a weeping maid in the imperial palace gardens.
When asked, the maid introduced herself as Yuan Xiao and explained that she wept as she was unable to see her family again. Moved and determined to help, Dongfang Shuo then set up a fortune-telling stand in the heart of the capital, while masquerading as a doomsday soothsayer.
To all, he foretold the fiery destruction of the capital on the Fifteenth Day of the New Year. He also spoke of how on the Thirteenth Day, a female assistant of the God of Fire would descend to the capital to commence the burning. All, according to him, are doomed to gruesomely die in an inferno.
With Dongfang Shuo’s acting skills quite remarkable, the people of the capital readily believed his phony prophecies. Soon, they were also utterly convinced of their impending doom. Because on the Thirteenth Day, a grim fairy in red indeed appeared in the capital.
This fairy was, however, no more than Yuan Xiao in elaborate make-up; the maid was instructed by Dongfang Shuo to put up a show. A formidable actress herself, Yuan Xiao handed a decree to the panicking crowds and declared the capital was marked for burning. Panicking wildly, the masses brought the decree to the emperor, who, in confusion, referred to his favorite advisor, i.e. Dongfang Shuo. The witty one then said.
“Your Majesty, I was told that the God of Fire adores tang yuan (汤圆, rice balls). Doesn’t your maid Yuan Xiao make the loveliest tang yuan? You should instruct her to prepare some. No. Let everyone in the capital prepare tang yuan on the Fifteenth Day. Let everyone display lanterns and burn firecrackers too! The God of Fire would be so busy feasting on his favorite snack he would assume our capital is already on fire. We would be spared this calamity!”
The terrified emperor immediately issued the orders, thus transforming the capital, Chang’an, into a sea of red on the Fifteenth Day. Yuan Xiao’s parents, attracted by the “celebrations,” subsequently visited the capital too. Upon seeing lanterns with their daughter’s name on them, they yelled and were soon reunited with their beloved daughter.
And with that, the crafty Dongfang Shuo fulfilled his promise to help. In the process, he also started a Chinese tradition and gave the Fifteenth Day of Chinese New Year a new name.
© 2017 Ced Yong
Ced Yong (author) from Asia on January 21, 2017:
Thanks for commenting, precy. Glad you like these stories.
precy anza from USA on January 21, 2017:
Such an enjoyable stories to read. Stories like these and legends I couldn't resist. And thank you for stopping by on one of my hubs. :)